2002–2014

2002_03_24-Hagadda_The_Four_Sons-03_24_02

2002_03_29-Mitzvah_of_Sipur-03_29_02

2004_01_12-Parshas_Shemos_Dialogue_Between_Moshe_and_Gd_at_the_Burning_Bush-01_12_04

2004_02_13-The_Stubbornness_of_Paraoh-Combined-02_13_04

2004_04_01-Gds_Promise_to_Judge_Nation_that_Enslaves-04_01_04

2004_04_19-Parshas_VaEira_CH9_The_Plague_of_Hail-04_19_04

2004_04_23-The_Plague_of_Barad-04_23_04

2005_04_07-The_Mitzva_of_the_Story_of_the_Exodus-04_07_05

2005_04_12-The_Chametz_Taboo_and_Four_Cups_of_Wine-MASORET-04_12_05

2005_04_13-Charoses-MASORET-04_13_05

2005_04_14-Ma_Nishtana-04_14_05

2005_04_18-Ha_Lachma_Anya-MASORET-Combined-04_18_05

2005_04_19-The_Function_of_Ha_Lachma_Ania-04_19_05-Combined

2004_12_31-Removing_Pharaohs_Free_Will-12_31_04

2005_01_05-How_Could_Moshe_Ask_Leave_of_Yisro_to_Fulfill_Gods_Command-MASORET-01_05_05

2005_01_07-The_Meaning_of_Kotzer_Ruach-01_07_05

2005_01_31-Why_Gods_Miracles_Were_for_the_People_and_for_Moshe-MASORET-01_31_05

2005_06_09-The_Four_Sons-MASORET-06_09_05

2006_01_18-Pharohs_Plans_for_Bnei_Yisroel-MASORET

2006_01_19-Moshes_Encounter_with_Pharoh-MASORET

2006_02_03-Dialogue_Between_God_and_Moshe_at_Burning_Bush-MASORET-Combined-02_03_06

2006_02_06-Biography_of_Moshe-ADULT_EDUCATION-02_06_06

2006_02_06-Moshes_Mission-MASORET-02_06_06

2006_02_20-Was_the_Property_Taken_from_Egypt_Taken_or_Borrowed-MASORET-02_20_06

2006_03_02-Free_Will_and_Pharaoh-MASORET-Combined-03_02_06

2006_03_23-Uniqueness_of_the_Idea_of_Chametz-Nishei_YBT-Combined-03_23_06

2006_03_30-Obligation_of_VeHigadta_LeVincha-03_30_06

2006_04_03-Moshes_Mission_Doomed_from_the_Outset-MASORET-04_03_06

2006_04_06-The_Last_Night_in_Egypt-MASORET-04_06_06

2007_03_14-Hagada_Tzei_ULemad-03_14_07

2007_03_20-Ideas_of_the_Hagadah-03_20_07

2007_03_20-Mitzvos_Pretaining_to_Chametz-03_20_07

2007_03_21-Ideas_of_the_Hagadah-03_21_07

2007_03_27-Ideas_of_the_Hagadah_Shiurim_From_the_Rav-03_27_07

2007_03_27-Makas_Bechoros-03_27_07

2007_12_31-Did_Moshe_Know_He_Was_Jewish-12_31_07

2008_01_03-The_Mission_of_Moshe_Rabbeinu-01_03_08

2008_01_04-Moshe_Refusing_Shlichus-01_04_08

2008_01_07-Did_the_Revelation_at_the_Burning_Bush_Obligate_Moshe_to_Act-01_07_08

2008_01_09-The_Meyaldos-01_09_08

2008_01_11-The_Story_of_the_Plauges-01_11_08

2008_01_14-Plague_of_Locusts_and_the_Dialogue_Between_Moshe_and_Pharoah-01_14_08

2008_01_16-The_Plague_of_Locusts_Two_and_Pharoahs_Negotiation-01_16_08

2008_02_11-Pharoah_Predicts_Blood_and_Destruction_for_Bnei_Yisrael-02_11_08

2008_04_29-Lo_Yechratz_Kelev_Lshono-04_29_08

2008_11_17-The_Birth_of_Moshe-11_17_08

2008_11_24-Early_Life_of_Moshe-11_24_08

2009_03_30-Hagada_VeHigadita_LeVincha-03_30_09

2009_03_31-Illustrations_in_the_Hagada-03_31_09

2009_04_01-Hah_Lachma_Anya-04_01_09

2009_04_02-The_Duplicity_of_the_Jewish_People_in_Leaving_Egypt-04_02_09

2009_04_02-The_Possibility_of_Returning_to_Egypt-04_02_09

2009_05_13-Malachi_The_Messianic_Redeption-05_13_09

2009_06_03-The_Life_of_Moshe-06_03_09

2009_06_17-Splitting_of_the_Red_Sea-06_17_09

2010_01_15-Moshes_Beating_of_the_Egyptian-Combined-01_15_10

2010_01_29-The_Shirah-01_29_10

2010_02_02-Moshe_and_the_Killing_of_the_EgyptianMasoret-02_02_10

2010_02_08-Gds_Redemption_of_the_Jews_from_Egypt-02_08_10

2010_03_12-Maschil_BeGenus_UMesayem_BeShavach-03_12_10

2010_03_12-Parshas_Hachodesh-03_12_10

2010_04_01-The_Mitzvos_of_Chol_HaMoed-04_01_10

2010_04_12-Rejoicing_on_the_Holiday-MASORET-04_12_10

2010_04_13-The_Plauge_of_Darkness-Masoret-04_13_10

2017_01_17-Parshas_Shemos_The_Plan_of_the_Midwives-TNL

2017_01_24-Parshas_VaEira_Aarons_Staff_Consuming_the_Staffs_of_the_Magicians-TNL

2017_02_07-Parshas_Shemos_Were_the_Jews_Guilty_of_Deception-TNL

2017_02_08-Parshas_BeShalach_01_Yetzias_Mitzrayim-Masoret

2017_02_09-Parshas_BeShalach_02_Yetzias_Mitzrayim-Masoret

2017_02_14-Moshes_Negotiation_With_Paroh-TNL

2017_02_14-Parshas_BeShalach_03_Yetzias_Mitzrayim-Masoret

2017_02_15-Parshas_Boh_01_The_Plague_of_Darkness_and_Moshes_Confrontation_With_Paroh-Masoret

2017_02_16-Parshas_Boh_02_The_Plague_of_Darkness_and_Moshes_Confrontation_With_Paroh-Masoret

2017_02_21-Parshas_Boh_03_The_Plague_of_Darkness_and_Moshes_Confrontation_With_Paroh-Masoret

03 24 - Aseres HaDibros Gd Took You Out of Egypt

06 12 - The Failure of Miracles and The Revelation at Sinai - 1 of 3

06 13 - The Failure of Miracles and The Revelation at Sinai - 2 of 3

06 14 - The Failure of Miracles and The Revelation at Sinai - 3 of 3

2002_12_17-The_Benefits_of_the_Study_of_Talmud

2002_12_18-Benefit_of_Keeping_the_Halachic_System

2003_03_04-Essence_of_Man

05 12 - Rus Mitzameses Rabbi R Mann

2003_05_20-Religion_of_Mind

2003_05_22-Recognizing_Gd

08 09 - Prohibition of Adding or Subtracting from Mitzvos

07 11 - Keeping The Mitzvos Before The Torah Was Given

02 08 - The Unique Style of the Chumash - Masoret

03 06 - How to Know Difference Between Being Intelligent - Minded and Stubborn - ADULT EDUCATION

03 08 - Why Was the Torah Written So Unclearly - Masoret

03 20 - How to Know the Veracity of the Revelation - ADULT EDUCATION

05 04 - Can All the Knowledge in the World be Found in the Torah

05 23 - How to Approach the Study of Avoda Zara Views

06 07 - Objective of the Torah and the Avos Didnt Keep It - Masoret

02 13 - Aseres HaDibros

03 12 - Observance of a Yom Tov

09 11 - Mitzvos Tzrichos Kavanah Hareri Kedem

10 10 - Cultivating a Relationship With God

10 10 - Hatznea Leches - Approval and Behavior Modifcation

10 16 - Moreh HaNevuchim Stories in the Torah

10 22 - Why Are We Here

10 23 - Rambam on Idolatry

10 31 - The Incoporal Nature of Gd

11 13 - Projecting Human Qualities onto Gd

12 18 - How to Approach Midrashim

02 20 - Helping Other Jews

05 05 - Prohibitions Associated with Idolatry

05 28 - Treating the Negative Commandments as Taboo

05 29 - Pirkey Avos Taking Credit for Learning Torah

06 03 - This World is a Prosdor

09 11 - Why is the Torah Given Only to the Jewish People

09 15 - Purpose of the Torah Self Control or to Prevent Idolatry

09 16 - Rambam on Kashrus and Approach to Taamei Mitzvos

09 17 - Taamei HaMitzvos

12 23 - Mitzvos Are For Mans Benefit Alone

02 05 - Poor Methodoligy

03 02 - Religious Introspection

05 13 - Rambams Idea of Moderation

07 08 - Will The True Religion Please Stand Up

12 30 - The Nature of Man

02 08 - The Torahs Perspective of Justice

03 04 - Modifying the Torah - Combined

04 20 - Midrashhim and Aggadic Statements - Masoret

05 13 - The Use of Rewards in Education - Masoret - Combined

06 13 - Should Parents Be Friends - Discipline

06 08 - The Real Purpose of Mitzvos Midreshet Torat Chested In Netanya

2002_10_09-Does_Judaism_Recognize_the_Validity_of_Other_Religions

2002_10_24-Rambam_Belief_vs_Knowledge_and_Objective_Truth

2002_10_28-Rambam_Ever_Min_Hachai

2002_10_29-Rambam_Bashert

2002_11_18-Did_Yaakov_Hate_Leah

2002_11_20-Appearance_of_Wrongdoing_The_Philosophy_and_Halachic_Stucture_of_Maris_Ayin

2002_11_21-The_Philosophy_of_Goel_HaDam

2002_11_27-Rambam_Lashon_Harah

2002_12_03-Al_HaNissim

2002_12_10-Tzaraas

2002_12_11-Authentic_vs_Inauthentic_Authority

2002_12_11-Telling_the_Truth_at_All_Times

2002_12_19-Importance_of_Proper_Speech

2002_12_20-Yaakovs_Plea_to_Yosef

2002_12_24-The_Remnant_of_Israel_Does_Not_Speak_Falsehood_Why_Yaakov_Solicited_an_Oath_From_Yosef

2002_12_25-Yosefs_Oath_to_His_Brothers

2002_12_26-Ekyeh_Moshe_and_the_Dialog_at_the_Burning_Bush

2002_12_26-The_Brothers_Final_Confrontation_With_Yosef

2002_12_30-Moshav_Leitzim

2002_12_31-Why_The_Jews_Could_Not_Worship_God_In_Mitzrayim

2003_01_03-Moshes_Snake_Eating_the_Snake_of_Paroh

2003_01_06-How_To_Identify_Phony_Idealism

2003_01_06-Moshes_Protest_at_the_Burning_Bush

2003_01_09-Parents_Injecting_Into_Lives_of_Children

2003_01_15-The_Mitzva_of_Milah

2003_02_04-Philosophy_of_the_Mishcan

2003_02_05-The_Brothers_Desire_for_Murder

2003_02_06-Mizbayach

2003_02_12-The_Laws_of_Nature

2003_02_13-Eved_Ivri-Masoret

2003_02_13-Singing_and_Religion

2003_02_17-Eved_Ivri

2003_02_19-Eved_Ivri

2003_02_20-Bracha_LeVatalah

2003_02_20-Megilah

2003_02_21-Ki_Sisa_Moshes_Plea_to_Hashem

2003_02_24-Moshes_Prayer_and_the_Golden_Calf

2003_02_24-Repression

2003_02_25-Consequences_of_a_Jewish_President

2003_02_25-Megilas_Esther-Combined-1_of_2

2003_02_25-Megilas_Esther-Combined-2_of_2

2003_02_27-Keiruv_and_Kiddush_HaShem

2003_02_28-The_Mishkan_Sforno

2003_03_04-The_Soul

2003_03_07-Characters_in_Megilas_Esther

2003_03_09-War_on_Iraq

2003_03_12-Death_and_the_World_to_Come

2003_03_13-Smoking

2003_03_14-Ideas_in_Megilas_Esther-Masoret

2003_03_20-Proper_Etiquette_During_War

/2003_03_24-Ideas_in_the_Hagadah_Why_Do_We_Repeat_the_Same_Story_Every_Year

2003_03_26-Ideas_in_the_Hagadah_The_Four_Sons_and_Slavery

2003_03_26-The_War_with_Amalek_at_Refidim

2003_03_28-Iraq_War

2003_04_01-Ideas_in_the_Hagadah

2003_04_03-Ideas_in_the_Hagadah

2003_04_09-Ideas_in_the_Hagadah-Masoret

2003_04_10-Ideas_in_the_Hagadah

2003_05_01-Cursing_the_Deaf_and_Causing_the_Blind_to_Stumble

2003_05_01-Praying_For_Others

2003_05_02-Perversion_of_Justice_Vayikra_CH19_V15

2003_05_04-Parenting_An_Approach_to_Dealing_With_Outside_Influences

2003_05_06-Curse

2003_05_07-Prohibition_Against_Hatred_and_Revenge-Masoret

/2003_05_08-The_Effects_of_the_Flood

2003_05_08-The_Ego

2003_05_12-An_Approach_to_the_Holocaust

2003_05_13-Forgiveness

2003_05_14-Commitment_to_Truth

2003_05_14-The_World_to_Come

2003_05_15-The_Definition_of_Pornography

2003_05_16-Shemitah

2003_05_19-Ones_Individual_Purpose-Masoret

2003_05_21-Attributing_Power_to_Specific_Times

2003_05_23-Bichukosai_The_Perfection_of_Man

2003_05_27-Individual_Purpose

2003_06_03-Gam_Zu_LeTovah

2003_06_03-Personal_Growth

2003_06_04-Nachum_Ish_Gamzu

2003_07_04-The_Debate_Between_Moshe_and_Korach

2003_07_08-Moshes_Use_of_Spies

2003_07_16-The_Relationship_Between_this_World_and_the_World_to_Come

2003_07_17-Placing_a_Stumbling_Block_Before_a_Blind_Person

2003_07_18-The_Story_of_Pinchas

2003_07_24-The_Sin_of_Baal_Peor

2003_07_25-Nekamas_Midyan

2003_07_30-Birkas_HaMazon_Stony_Brook_University

2003_08_07-Tisha_BeAv_2003

The Halachos of Respecting One's In-Laws

The Struggle with Yavan-A Lesson for Life as a Ben Torah in the Secular World (all references to "maseches taanis" were intended to be "megilas taanis")